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Fighting Back

In recent weeks, I have faced a great deal of adversity. My relationship of nearly four years with my partner ended. The separation that followed did not just entail the loss of my beloved from my daily life but of my home and all of the members of the household that she and I built during our time together. Our shared life was undermined by many things, many my fault. But not all. There is no doubt that our current political climate made a significant contribution.

This was followed by the destruction of my campaign for a seat on the Prince George School Board. My campaign launch was attended and endorsed by my comrade Chris Elston, a courageous man who has made it his mission to challenge the rise of Identitarianism in our schools and, in particular, the provincial education policy known as SOGI. SOGI, among its many flaws, requires that teachers in our school system actively mislead parents about their children’s gender identity and has, in the past, resulted in the use of experimental “puberty blockers” and cross-sex hormones on students without their parents’ knowledge or consent. These “blockers” have never been tested on children for the purpose for which they are prescribed and, when combined with hormones and “gender-affirming” surgery frequently result in permanent and irreversible sterility and the loss of sexual function.

SOGI’s confidentiality provisions and full-throated endorsement of novel and disturbing aspects of Identitarianism deserve full public debate. Unfortunately, that is not possible in our current political environment. Indeed, questioning any aspect of the Identitarian orthodoxy has been re-described in our laws and our major institutions as “hate speech” that will allegedly result in the murder and/or suicide of significant numbers of transgender people if anyone hears these questions or entertains doubts about the policy. As a result, saying to a trans-identified person “nobody is born in the wrong body. Your body is beautiful just the way it is,” can now result in a prison sentence for the person saying those words.

It was, therefore, no surprise that my opponent staged a loud protest of my campaign launch because I had invited Chris to speak about the issue. When Chris tried to converse with protesters, they, typical of Identitarians, shouted him down. For some, this decision was a mere political convenience. But, true believers, I am sure, honestly believed that if people could hear Chris’s words, trans-identified children would die in unknown numbers.

But what followed was wholly unexpected.

Some readers of this blog know that I have run afoul of Prince George Citizen editor Neil Godbout on two occasions. The first time was when he endorsed an extralegal pogrom of homeless people in Prince George and joined a small group of conservative business owners in endorsing their mass expulsion from the city. In language heavily inflected with anti-Indigenous racism, Godbout and his friends suggested that “human rights have gone too far” and proposed the indefinite illegal detention of homeless people at some location outside the city. I am proud to have mobilized opposition to this absurd and repugnant plan.

I next ran afoul of Neil when I criticized his decision to run and prominently feature a letter to the editor of the Citizen entitled “I am a racist,’ in which a local reader explained that he was tired of the lack of resolution of settler-indigenous conflict and was now proud to call himself an anti-Indigenous racist. I criticized Neil for platforming these views and, as a result, he used his influence to cancel my radio show on CFIS, the community station of which the Citizen is an advertiser and sponsor.

Following the campaign launch, Neil was approached by the politically active husband of a former student of mine from UNBC who presented him with heavily, choppily and obviously agenda-driven edited footage of a class I had taught while suffering a personal crisis and psychological breakdown fourteen months ago.

You can hear my statement contextualizing the footage here. In the footage in question, I spent time inveighing against the prevalence of the sexual molestation of children and our society’s failure to protect them. As I was in no fit state to teach at the time, the footage contained considerable profanity, which I regret. But what was truly shocking was that, whoever the editor was, a tiny excerpt was taken to attempt to remove my statements of vehement opposition to child molestation and simply include my statements that our society rarely treats the abuse of children as a crime, unless the abuser is a stranger. Neil then chose to affix a grossly misleading title to the article and grossly misleading text claiming that I was confessing to being a serial child molester and exhorting others to molest children.

As a person who suffered from sexual abuse as a child and a person who has spoken out against sexual violence against women and children on this blog for the past seven years, I was absolutely gobsmacked by this development.

Since that time, I have received more than a dozen threats of murder and assault from Prince George residents.

While still reeling from this disgusting turn of events which I can only interpret as revenge, Jennifer Whiteside, the Minister of Education entered the fray. As the person in government responsible for the school board byelection in which I was running, she chose to demand that I leave the race on the grounds that I constitute a danger to the safety of every child in the district.

I have retained legal counsel and am suing the Prince George Citizen and the Minister of Education. And I have fled Prince George, given the continuing efforts of the BC government, the Prince George Citizen and a Twitter mob of Identitarians, including individuals well-placed in BC’s major political parties, the government and organized labour to convince Prince George residents that I am a dangerous, serial sex offender against children and incite violence against me.

In essence, I am the subject of what, in the Muslim world, is known as a fatwa.

With the exception of a few feminist activists and my father and stepmother, no one is offering any public defense of me of which I am aware. That is not because I lack for sympathizers. It is because people are terrified.

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Chris Elston is routinely assaulted by Identitarian thugs in his travels around the country. Police, even when present, do not intervene and are content to watch thugs beat him in the street. His family has been harrassed. And this is not atypical. Those who question this bizarre orthodoxy are routinely assaulted with impunity. People watch as those who stand up lose jobs, homes, relationships, church memberships and volunteer positions. Careers are destroyed as Identitarian thugs go after people at their workplace. Homes are destroyed as they go after people’s children and spouses. People are terrorized by doxxing on Twitter, with which the platform seems fine with. Even celebrities like Margaret Atwood and JK Rowling are doxxed with impunity, in addition to the hundreds of public rape and murder threats they have received.

And we must situate these developments in a larger Canadian context. With the rise of candidate vetting processes, members of political parties are only permitted to seek public office if they pass muster with secret committees of party staffers whose names are not published and which never have to explain why candidates are disqualified. A few dozen people in this country control who is permitted to seek the nomination to run for a political party and are subject to no oversight or regulation whatsoever.

Under the guise of Covid prevention the vaccination pass system has been introduced. Even though vaccines exert no significant effect on the transmission of the Covid strains and variants that constitute the vast majority of cases (they do significantly affect things like symptoms and mortality, hence me being double-vaxxed myself and seeking a booster as soon as it is available), a measure has been enacted to exert unprecedented control and surveillance over the movements of citizens despite lacking any public health justification. And there are mass firings of the unvaccinated in the public and private sectors.

At the same time, our government is proceeding, under the guise of stamping out inaccurate Covid information, with a massive increase in the regulatory scope of the state to control what people are allowed to say on social media.

And this is matched by the neo-McCarthyism of Identitarians or, as some call them, “the Woke.” All that is required to direct the attention of the mob to someone’s spouse, children, employer, landlord, church or non-profit is an individual’s refusal to denounce someone the mob has already destroyed. That is how I got into this fix sixteen months ago: I said that feminist elders Judy Graves and her associates were not guilty of the hate speech of which they had been falsely accused.

All this takes place in the context of the militarization of the unceded territory of the Wet’suwet’en people and an occupying force using escalating violence and intimidation against peaceful protesters to force through a pipeline to carry fracked gas for Royal Dutch Shell, the folks who mobilized even more deadly force against the Ogoni people in Nigeria and, of course, the African majority in Apartheid-era South Africa. This also has taken place at the behest of the BC government, which has not only jailed Indigenous and settler land defenders in unprecedented numbers but has also jailed journalists attempting to cover this obscene overreach.

In recent weeks, associates of mine have been threatened with a range of consequences from losing their rights and membership within their political party to losing their jobs, careers, livelihoods if they do not either denounce me or end their association with me. And Identitarian activists show up on my Facebook page to place “laugh” emojis next the to news of the next setback I have faced. They want me to know that they delight in my suffering and in the threats of assault and murder that appear on my public page every few hours.

Oddly, some people seem to think that the systematic destruction and confiscation of nearly everything of worth in my life over the past eighteen months and the fatwa that now has me in hiding should teach me a lesson, that it is time to stop speaking out.

If anything, I am convinced of the opposite. The question of what people will do in an authoritarian society is no longer hypothetical. The authoritarians have arrived; they have captured our major institutions, including our political parties. Free speech and political choice are being dismantled before our eyes.

The main lesson I have taken from the Christian Bible is that if you live a morally upright and altruistic life as a public figure, it should take the government about three years to hunt you down and kill you. I have been on the loose criticizing our social and economic order for thirty-four. A pretty good run, really.

Closer to the present, my grandfather Harry Jerome Sr. was fired by the railway companies and forced to relocate multiple times for his multi-decade fight for equal rights for black rail workers. My late friend and twentieth century folks music legend Leon Bibb spent many hours with me explaining to me what he called “the assassination of Paul Robeson,” the campaign during the last episode of McCarthyism which cut Robeson, the godfather of Leon’s children, off from work, from travel and from any venue where he might spread his message by speech or song.

Someone has to stand up. And, at this point it costs me less than it would most people because so many things that I treasure have already been taken, right down to my good name and physical safety. More importantly, I see so many people like Chris and my friends at Rape Relief Women’s Shelter who sacrifice more, are in more danger and have more to lose.

But I think I will leave off with the well-rehearsed Martin Niemoller quotation about a place and time not that different from our own:

“First they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.”

Speak while you can, folks. The consequences for not speaking will only increase. This suppression of free speech and democratic rights will not end with Indigenous people, land defenders or feminists and others who question the Identitarian orthodoxy. It is coming for your community; it is coming for you. Fight back.