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These are Stuart’s articles on politics at the provincial level in British Columbia.

The NDP Is Class Conscious, Just Not How You Think

In my last post I suggested that the New Democratic Party of Canada and its ilk are not unprincipled as many on the left suggest but instead have ideologically changed over the past generation and a half. For some, the knowledge that former social democratic parties, Third Way parties like the NDP are no longer socialist in character is sufficient. But I think that we need to go further to understand our present predicament. As we can now understand that these parties are here to actively stymie efforts to redistribute wealth or arrest the extinction event, it is important to comprehend and anticipate their actions, not so that we can work in concert with them but so as to prepare ourselves for their next move against us.

In my previous entry, I noted that we could adduce some of their priorities from their policy decisions. For instance, unlike twentieth-century social democrats who liked to socialize areas of the economy vulnerable to monopolization, modern Third Wayers believe that regulated monopolies and oligopolies are good ways to deliver things like railways and mass transit.

Another principle we can adduce from observation is a strong belief in meritocracy; we see this both within organizations supportive of these parties, in these parties themselves and encouraged within the state whenever these parties form government. This is because Third Way parties and their allies are not just vehicles for ideology or personal ambition; they are a larger project of class formation and class representation. And the specific meritocratic ideology they express and meritocratic practices they enact are of a piece with this.

A significant labour trend in small-p politics over the past generation and a half has been the increasing professionalization of the top tier of the non-profit activist sector. Today, most activism is directed not through democratic, volunteer-run locally-based cells of large organizations or through local independent activist organizations but instead through large, professionalized organizations managed and run by an emerging managerial class. The complex and strategic tasks of activism are not carried out in the non-monetized time of volunteers but in the monetized time of this emerging class. Similar to the original theory behind the post-Independence US military in the eighteenth and nineteenth centuries, part of this professional class’s skill set is the effective management of non- and partly-monetized labour so as to integrate or at least distract individuals wishing to engage as volunteers or members.

A similar trend has been taking place at universities as classroom teaching has shifted from a task primarily carried out by tenured and tenure-track faculty to one carried out primarily by temporary workers operating on four-month “hire at will” contracts without seniority rights or benefits. Because of the lack of continuity or stability in this growing part of the precariat, the work of producing a coherent curriculum or learning experience still falls to tenured faculty except that they are now expected to carry this task out not as instructors but as managers of instructors. The tenured professoriate has transformed from high-wage frontline workers into a new managerial class.

These two emerging groups are increasingly seamless with older professional formations, namely, what Vladimir Lenin termed “the labour aristocracy,” a permanent professional class of white collar managers running trade union pension funds, real estate portfolios, professionalized negotiating teams and a host of other duties. These individuals typically monopolize elected offices in unions, using the resources of incumbency in tandem with biased voting systems; or they occupy permanent unelected positions alongside elected ones, in which their position is understood to have been derived not from the democratic will of the members but from one’s professional qualifications to manage pensions, run real estate portfolios, etc.

The fourth group that intersects with these is the largest and most venerable, career civil servants, especially those working in the policy field. It is important to remember that in states like Canada, public policy is developed in two entirely separate streams: (a) inside political parties that choose leaders, field candidates, run on platforms and appoint cabinet ministers if they win and (b) inside the “policy” branches of the civil service in which a nominally non-partisan group of civil servants design policies based on a loose liberal utilitarian ideology. Many on the front lines in the civil service are engaged in micro-policy construction and many imagine their career as an ascent towards increasingly policy-oriented jobs walled-off from the direct delivery of government services.

These professional groups have increasingly converged to the point where one may move among them fairly effortlessly. In academic administration, professors increasingly work alongside individuals with MBAs and graduate “leadership” degrees or some go on to obtain similar credentials through Executive MBA programs. Once one has entered this class formation, one might find oneself the executive director of a Third Way party one year, an academic administrator the next, managing a trade union’s membership consultation process the next and then taking on a chief of staff, director of communications or deputy minister position for a Third Way government in the event of an election win. Perhaps, after the government’s defeat, one might take on a position at a management consulting, communications or government relations firm and then be hired as a contractor by one’s former colleagues at the university or union.

As Irene Silverblatt and Michel Foucault explain, one of the important features of modernity is the rise of a bureaucratic class, a portion of the bourgeoisie who understand that their right to make and enforce the rules of our society comes not from popular acclaim or heredity but instead of specialized knowledge. In this way, Silverblatt argues that the Spanish Inquisition was the first modern bureaucratic institution because the inquisitors understood their power and legitimacy as arising from their possession of knowledge, not from episcopacy or the throne. Inquisitors were policy-makers, analysts and investigators; torture was to be used sparingly, rationally and privately to produce the information necessary to legitimate punishment.

I want to suggest that those who think the NDP is not class-based or class-conscious party are dead wrong. It is simply that the NDP, like other Third Way parties, has changed which class it primarily represents. Today, the party is the class consciousness, i.e. the culture, ethics and interests of the bureaucratic class. This class rotates effortlessly among the private, non-profit and public sectors, technocrats who justify their power by constantly claiming to be producing new knowledge.
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With this understanding, all kinds of peculiar things about the BC NDP suddenly become explicable. Despite nomination meetings and leadership races being the main source of a party’s new members, the NDP has found them increasingly threatening and sought to shut them down by charging exorbitant fees to seek a nomination and then disqualifying large portions of candidates during a completely opaque process called “vetting” where head office staff determine whether a candidate would be a liability during a general election. Essentially, seeking an NDP candidate nomination is increasingly indistinguishable from a job interview for a technocratic position. This does not arise from some kind of internal corruption.

The reverse is true. The old NDP, the party that saw itself as representing the working class believed that the more working people who showed up to support a candidate, the more legitimate said candidate would be. But in progressive, technocratic thought, choosing someone who is more popular over someone who is more qualified is corruption, an affront to one’s values that esteem professional achievement and mastery of bureaucratic processes over simple popularity. It is out of a desire for purity, not expediency that becoming an NDP candidate has become about exhibiting success in a bureaucratic system and then demonstrating those skills by navigating the party’s own bureaucracy.

And, of course it goes without saying that any person of the appropriate class, provided they exhibit that class’s values of restraint and sobriety in their personal life, should have the requisite four- or five-figure vetting fee handily available at their financial institution.

Many were baffled that, when the party took power, it conducted no purge of the senior civil service to remove supporters of the BC Liberal Party and replace them with New Democrats. But from the perspective of those controlling the party, the ranks of the senior civil service more closely resembled them than did the members of their own party because despite the NDP’s best efforts, party membership rolls remain full of working people, grassroots activists, the un- and under-employed. In other words, the BC Liberal Party’s civil service seemed far more comprehensible and trustworthy than the party’s rank-and-file members.

And one must imagine the reverse was also true, that the senior civil service recognized and welcomed a new set of bosses who acted and felt more like equals than superiors, who embodied the cultural values of their class more precisely. No more being subordinated by indecorous rubes cum mob bosses like Rich Coleman or greasy hucksters like Mark Marissen, this new crew of putative bosses could be collaborators, allies and peers. Now, they would be treated with equality, with respect.

That is why the safest thing to do with a government decision is to create an “authority,” an unelected body of technocrats who make policy and govern at longer and longer arm’s length from the state. The health authorities and transportation authorities of BC were not created by Gordon Campbell’s BC Liberals; they were created by Mike Harcourt’s NDP. And why bring our ferries and our railroads back under public ownership? As regulated monopolies, they too can operate at a safe remove from democratic authority, guided by the same bureaucratic class.

This is why one must be so very careful in mitigating the savagery of the housing crisis without harming one’s artisanal landlording or intergenerational wealth transfer. That is why the province’s climate change plan is simply the declaration that, in the future, everyone will be made to have the kind of car members of this class already possess or aspire to own, either that or relinquish their class position by ceasing to drive.

The dream, then, of this class, expressed through its party, is the total convergence of the two branches of policy-making I set out above. Policy is not to be made by the rabble at conventions. And it is not in the party platform, which is simply a tool to obtain votes. Policy is the zeitgeist of the bureaucratic class, expressed in meetings of Harvard School of Business Executive MBAs at meetings of the board of the Vancouver Coastal Health Authority, commissioned in reports by KPMG, emanating from elite off-the-books “brainstorming sessions” at the Progress Summit, arising from playful speculation, soaking in the Hollyhock Institute hot tub or expressed in a UBC political science PhD thesis on “innovation in government.” It is immanent, throughout the system.

The former Marxists of the NDP envisage not “the withering of the state,” but the withering of the party. There is no confrontation between our government and the bureaucratic capitalist state. There is only a much-anticipated and tearful reunion.

Carry on like this, Dr. Weaver, and we will have deserved extinction

A little over two years ago, on May 10th, 2017, Dr. Andrew G. Weaver, the leader of the Green Party of British Columbia, issued a threat: he might use his three-person caucus to keep the criminal enterprise known as the BC Liberal Party in office if the BC New Democratic Party did not give him what he wanted. The BC Liberals had held power in the province for sixteen years. During that time, they had conducted a fire sale of public assets, selling, for instance, a railroad valued at $1.1 billion for $99 million. That sale was so egregious, some of the party’s underlings had to do some time for it in exchange for their families being looked-after.

The one decent thing the BC Liberals had done was to introduce a carbon tax in 2008, a tax that was capped by the party’s second leader, Christy Clark, in 2011. Clark’s government had been focused on vastly expanding fracking and petroleum extraction in the province and selling the “natural gas” to unspecified buyers in East Asia. The BC Liberals had also sold off public forest land, allowed mining companies to break the law with impunity and vastly expanded casino gambling in the province, which had become a haven for those wishing to use an inflated real estate market and an insufficiently supervised set of casinos to launder billions of dollars.

Nevertheless, Weaver threatened BC’s New Democratic Party with the possibility that he would keep this crew of kleptocratic money-laundering climate villains in office if the party did not do all it could to woo him to their side.

To make all of this work, the BC Green Party leader, who was still a member of the Liberal Party of Canada and not of the Canadian Greens, hired Norman Spector as his chief negotiator to deal with the competing NDP and Liberal demands to support their legislative minorities. Spector had been the deputy minister to Thatcherite BC premier Bill Bennett and Canadian Prime Minister Brian Mulroney. And he had been instrumental in the Restraint Program and the efforts to shut down Operation Solidarity, which opposed it, making BC a laboratory for unfettered Thatcherism, with its austerity and privatization, in 1983.

Spector flitted back and forth between Clark and NDP leader John Horgan, trying to make a deal Weaver found favourable, for nearly a month. In the end, in exchange for agreeing to vote “no confidence” against Clark, Weaver obtained what we call the “confidence and supply agreement.”

The agreement was pretty problematic as it was based on what we might call “process promises” – promises in which someone commits to do what some future consultation or evaluative process tells them to do. The BC NDP secured an agreement from Weaver and his caucus that they would support the government until 2021 in exchange for a promised minimum wage increase being referred to a commission, the decision on whether to build the Site C hydro megaproject being referred to the BC Utilities Commission and ditching first-past-the-post and bringing in proportional representation referred to a postal referendum.

This stood in pretty dramatic contrast to similar agreements at the federal level like Jack Layton’s 2004 agreement to support Paul Martin’s government for nine months in exchange for $4 billion in new social spending, or Tommy Douglas’s 1965 agreement to support Lester Pearson’s government in exchange for creating Medicare. This was especially underlined, contemporaneously, in 2017, by the Democratic Unionist Party propping up Theresa May’s regime in London in exchange for billions of dollars in new spending and a hard border being re-created in Northern Ireland in contravention of the Good Friday Agreement. Whereas the DUP had secured not just a fortune in government spending but the dismantling of a multi-decade international peace process, Weaver secured an agreement to listen to civil servants.

But, when the BC Utilities Commission found that there was neither an energy, economic nor environmental case for Site C, the NDP went ahead with it. When the NDP appointed a fake YES committee for proportional representation, run by the historical enemies of electoral reform, who looted the government’s funds and presided over a historic defeat for PR, the Greens did not bat an eye. They were more concerned with three issues:

  1. inviting Uber, the American Ponzi scheme dressed up as a taxi company, seeking to abolish public transportation, into BC and pay drivers less than minimum wage while doing it;
  2. preventing “card certification” of unions in non-union workplaces, forcing workers to vote twice to be unionized, the second vote under the supervision of their bosses and subject to intimidation and coercion; and
  3. preventing the minimum wage from rising to $15 before 2021, keeping it under that of Jason Kenney’s Alberta until the end of the government’s mandate

During their time working with the NDP, Weaver’s Greens developed a fourth major concern: preventing British Columbians who own two homes from paying a surtax on their second home in places where homeless people were desperate for shelter.
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The Greens have not been shy in threatening to bring the government down over the latter three issues, threatening to vote with the BC Liberals in the next confidence vote if the government did not scale back its support for workers unionizing or earning a decent wage.

Before going on, I should clarify what a confidence vote is: it is a vote before the legislature that falls into one of two categories: (a) it pertains to appropriations/money or (b) it is declared to be a “confidence vote” by a majority of members of the legislature. Any time there is a “confidence vote” before the legislature, the government must win this vote. Otherwise, the Lieutenant-Governor will either choose a new premier from among the assembly’s members or a call a new elections. Sometimes a confidence vote is a budget. Sometimes it is a tax bill. Sometimes it as an innocuous bill that has had the following phrase added to it as an amendment, “and this house has no confidence in the government.” That’s how Joe Clark’s government fell in 1980.

I am writing this piece because of recent events in which Dr. Weaver has offered us a second-rate Pontius Pilate impression around some provincial legislation that served to massively increase fracking in the Peace Region, build a pipeline from the Peace to Kitimat, and construct the highest-emission, most climate-changing megaproject in BC’s 162-year history by giving a billion dollars in tax breaks to Royal Dutch Shell. Royal Dutch Shell, for those with a shorter memory, was the petroleum company of apartheid South Africa and a key actor in the genocide against the Ogoni people in Nigeria.

According to Weaver and his apologists, there is nothing the BC Green Party can do to stop the package of $6 billion in tax breaks for transnational oil companies to develop liquified “natural gas” export facilities in Squamish and Kitimat, based on fracking and pipeline-building, with the “product” destined to be burned in the USA or East Asia to fire inefficient industrial production. They argue that there is nothing they can do because the BC Liberals and BC NDP both support these LNG projects and, between them these parties control the vast majority of votes in the legislature.

This seems strange because the concessions Layton demanded in 2004 were opposed by the Liberals and Conservatives who comprised the vast majority of MPs; this was also true of the Medicare reforms the NDP demanded in the 1960s; they too were opposed by most of the MPs in the house. Similarly, a hard border between Ireland and Northern Ireland is opposed by the vast majority of MPs in Westminster. The reason that Layton and Douglas got their way is because they did not just threaten to vote against the government on the specific issue; they threatened to vote against the government on everything unless they got what they wanted.

The Tories, being implacable enemies of the Liberals, put all kinds of confidence matters before the house, just as the BC Liberals do against the BC NDP. There is a wealth of opportunities for Weaver and his confederates to defeat the government if the Horgan regime does not do what they want. But they only threaten to do this when they want to reduce wages and undermine the rights of workers. Whenever there is an environmental matter on the table, they claim their hands are tied because they must vote with the government on all confidence matters in the interests of “stability,” a nebulous concept they refuse to define.

So, let us be clear: when it comes to sticking up for property and business owners, the BC Greens threaten to bring the government down all the time and obtain major concessions from the NDP but when it comes to the environment, their supposed raison d’être, they state that they cannot threaten to change their vote on a confidence vote unless it specifically mentions LNG. According to the Greens “if you don’t do what we want, we will vote to defeat you at the next opportunity” is a threat that is both impossible and unethical, even though Medicare, the putative bedrock of our social contract was obtained by that very threat.

In response to this reasoning, some Greens have stated, “but what if the NDP won’t back down and we do have to bring down the government?” “What if they win a majority or the Liberals do?” The argument seems to be that unless the threat of defeating the government over the biggest carbon bomb BC has ever built has a 100% chance of succeeding, it should never be issued. The reasoning appears to be that a 100% chance of two huge LNG plants, fueled by fracked gas in the Peace, carried by pipeline through Unist’ot’en territory, to Squamish and Kitimat, is somehow not as risky as whatever a majority NDP or Liberal government would do. So it is better vote for that rather than take a risk and try to stop it, even though this involves signing off on the most omnicidal legislative act in BC history.

Let’s be clear: if the world increases carbon emissions at the rate the BC NDP-Green government proposes to, we are all dead and so is most of everything else, except maybe a rat every four miles. There is a good chance we’re dead anyway, but at least we have a shot if we try to stop governments accelerating the extinction event that grips our planet.

The BC Green Party is right. There is a chance that if they actually tried to stop Kitimat and Squamish LNG they might fail. But we are out of time. If we take no risks in attempting to save the planet, it’s over. We’re done. And we will have deserved to die.

Want to Know What the NDP Believes In? Believe New Democrats

There is a common story among my sort of folk, socialists and environmentalists who have been helping the NDP for all or most of the past generation, even after the disappointments and betrayals of the 90s and Canada’s proto-Blairite governments of Harcourt, Clark, Romanow and Calvert.

And the story is this, “The NDP has abandoned its principles. It has sold out. Its leadership are craven approval-seekers who won’t stand up for their principles.” I have to admit that I have been guilty of reinforcing that narrative. But I have come to believe that not only is that story false; it is detrimental because it causes people to make irrational and inefficient political decisions that cost lives.

When we assail BC’s NDP government for handing out $6 billion in subsidies to Royal Dutch Shell and other villainous, genocidal transnational corporations while telling us that we cannot afford their promised $10/day childcare for at least another decade, we talk about how the NDP has “abandoned its principles.” When Rachel Notley demanded that the federal government ignore and openly defy Supreme Court decisions protecting the rights of First Nations, we used the same language, talking about how the NDP had lost its way.

But let us consider for a moment that John Horgan, Notley and their cabinets, caucuses and political staffs are acting in accordance with their principles, that they are doing exactly what they believe in. As I stated when I quit the NDP, the simplest explanation for the decisions New Democrats make when they are in government is that they are doing what they believe in. Given the fact that NDP politicians tend to be far less personally corrupt than Liberals or Tories, we should take this seriously. When Liberals or Conservatives hand big cheques to the corporate sector, when they refuse to provide services in an essential area of the economy and turn it over to market forces, we can usually expect to see someone associated with that decision getting rich soon, usually through a lucrative corporate board appointment after leaving office, rather than old school kickbacks.

But when the NDP announces that it will not provide interurban government bus service south of Prince George when Greyhound pulls out and will let a patchwork of deregulated private fares and grey market ride sharing take its place, nobody thinks Claire Trevena is getting a board appointment or a bag of cash. When Horgan vetoes a public inquiry into money laundering, nobody expects him to join Liberal senator Larry Campbell on the board of the province’s largest casino after he retires. When Notley rigs the Alberta oil royalty review and gets the federal government to spend $4.5 billion on a leaky oil pipeline, nobody expects her to take a seat on the Suncor board when she tires of leading Alberta’s opposition. And when Michelle Mungall creates a fracking review panel that is required to recommend continued fracking, nobody thinks she will be getting one of those seats either.

Should this not suggest to us that the NDP believes more not less strongly in oligopolies and corporate welfare than Liberals and Conservatives do?

The reasons we recoil from this thinking are multiple:

First, we easily succumb to “essence in origins” ideas about politics, especially as we get older. Our theory of who or what a political movement is is linked not to that movement’s actions in the present but instead to its own origin myth, typically located in an idealized past outside of profane space-time. The NDP’s myth is like this. It is the story of how Tommy Douglas, the CCF premier of Saskatchewan created Canada’s biggest, most successful buyers’ club, Medicare, the linchpin of Canada’s liberal social contract. The NDP brought socialism to Canada, if one buys the idea that eleven networked government health insurance schemes purchasing services from small private companies is “socialism.” Medicare is certainly a good thing but, right away, one can see that it may be a tad over-described.

But essence in origins arguments are silly when discussing permeable organizations of any longevity. One need only look south to the United States. The US Democratic Party was created by America’s one caudillo president, and Donald Trump’s favourite, Andrew Jackson, who abolished the secret ballot, deregulated the medical profession, destroyed the national bank, had his own private army, owned more slaves than any other president, defied the Supreme Court and committed a series of successful and attempted genocides against indigenous people in violation of signed treaties from Florida to Louisiana to Georgia to Tennessee. Beginning in 1848, when US politics began to reorient around the slavery issue, the Democrats became the party of slavery, which they remained until the end of the Civil War, after which time they became the party of the Ku Klux Klan, a mantle they did not finish casting off until the 1980s.

Yet today, the front-runner in their presidential race is an anti-racist, democratic socialist backed by a coalition of trade unions and anti-racist groups. That is because subscription-based big tent political organizations change with their environment; they are a place invaded and abandoned by a succession of social movements based on the needs of the moment.

Why should Canada’s New Democratic Party be any different? It is not like any other political movement’s essence is preserved in amber. A century ago, the Canadian Prairies were a red Liberal wall from Lake of the Woods to the Rockies, with huge liberal legislative majorities and a deep bench of Liberal MPs who outnumbered Tories four to one. That’s because the Liberals were against the very Central Canadian manufacturing interests who form the backbone of the party today. The Tories, meanwhile, were hated on the Prairies because of their vociferous opposition to free trade with the US.

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Some people who suggest the party has fundamentally changed believe that these changes have been grounded in a secretive, elite-level hijacking of the party that has taken place behind closed doors, a conspiracy of staffers, cabinet ministers and powerful causus members stealing the party’s agenda from under the noses of a naïve socialist membership. I do not think this is helpful for two reasons.

First, I think it is simply inaccurate. I see no deceptions or conspiracies when I interact with the party at high levels. Second, it absolves people like me of responsibility for our willful blindness, rose-coloured glasses and lazy, naïve political praxis.

What if we took the radical step of deducing the NDP’s principles not by way of nostalgic or conspiratorial thinking but instead by listening to the party’s spokespeople and believing them?

The reality is that, in the post-Cold War era, the NDP’s public rhetoric and their actions in government have not been divergent at all. Prior to his election as BC premier, Mike Harcourt told the Vancouver Board of Trade that “the NDP no longer believes in the redistribution of wealth.” Later when his government made its major austerity course correction and brought in a set of punitive and draconian welfare reforms, Harcourt explained that their purpose was to crack down on “welfare cheats, deadbeats and varmints.” What if the reason the NDP attacked BC’s underclass and used government policy to increase the number of homeless from 11,000 to 27,000 was because they really did think that the very poor were subhuman animals and that redistributing wealth was wrong? Why did the party’s left-wing supporters need to concoct a narrative in which the NDP was having to strategically abandon its principles so it could live to fight another day? Why not just believe the party when it told us its principles had changed?

In fact, let me go further: what if the NDP actually makes major sacrifices to avoid telling baldfaced lies to its supporters? The NDP might have got more votes if John Horgan had promised to cancel the Site C dam rather than putting forward a confusing policy whereby he equivocated and suggested a government regulatory commission would make the decision—voters like simple, direct promises, not process-oriented double-talk, even when they disagree. But Horgan chose to make a promise that would permit him to more honestly proceed with the megaproject. Let us consider proportional representation in the same light; rather than promise PR, the NDP promised a process that they could then rig to defeat the system, so as to avoid breaking a promise.

When asked what her biggest regret in government was, Notley stated it was her opposition to the Enbridge Pipeline through Northern BC. What if we take seriously Notley’s claimed conversion to the need to build as many pipelines as possible to as many places as possible? Does this not make it easier to explain her government’s lawsuits, boycotts and ad campaigns attacking the BC government, activists and First Nations?

What if, when Claire Trevana tells residents of the Cariboo Plateau and Highland Valley that the do not deserve bus service unless the free market can support it, she actually means it, that the NDP genuinely believes in the justice meted out by the invisible-handed god? What if, when Michelle Mungall, states that fracking must continue at all costs because no party that wants to win elections would allow it to stop, we consider the possibility that she believes that a party that does not support fracking does not deserve to win? When Carole James says we “cannot afford” $10/day childcare for the next decade but we can afford $6 billion in subsidies to Royal Dutch Shell and other profitable petro giants, we have to consider the possibility that she believes that working parents deserve government help less than these transnational corporations do. When Notley says Canada cannot afford Pharmacare without more pipelines and that she opposes building a national Pharmacare program until they are built, consider the possibility that this is not just information about her being in the tank for the oil industry but about how the party feels about national social programs, austerity and poor people’s access to medication.

We go to great lengths to perform a folk exegesis on the pronouncements of NDP officials so that we can understand them to be statements of practicality, unrelated to values and principles. We do that work. Nobody asks us to. We just do it for ourselves. The idea that the NDP wants to do something different than its actions in government and election platforms say has no evidentiary basis. This belief is derived not from evidence but from wishful thinking by social movement activists who do not want to face the work of creating new electoral political strategies and organizations.

And one need not simply look to NDP officials. Look at the people who have joined the party since the early 1990s. Go to a riding association meeting in a swing seat and listen to individual members. They will tell you they like what the party stands for and what it does. They will justify the $2000 entry fee people have to pay to seek the party’s nomination in their riding. They might even quote party president Craig Keating and suggest that people who do not have $2000 handy in their bank account are not “serious people,” that cash on hand is a far better indication of candidate suitability than the ability to recruit new members and turn them out to a meeting.

If you want to understand what Canada’s New Democratic Party stands for, I urge you to Believe New Democrats. They are trying to tell us what they believe in and we are refusing to listen.

Our Present Moment and the Pearl River Vision

In 2001, I decided to give progressive politics a try and for the next seventeen years, I subscribed to a utilitarian political project. By that, I mean that I stood behind organizations, electoral and non-electoral, that made sense in what is called the “hedonic calculus.” Jeremy Bentham and John Stuart Mill, the authors of a particular theory of liberalism, argued that our choices should be based on choosing the course of action that causes the least harm and the greatest benefit to the greatest number of people. So, I joined the NDP and worked to elect candidates who had a shot at winning with the policies that did the least harm and the most good.

In 2006, when Stephen Harper became Prime Minister, I joined the “cooperation movement” which argued in favour of a united front among New Democrats, Liberals and Greens to dislodge one of the few neoconservative regimes in the world. This movement made me an active member of LeadNow and an organizer for Nathan Cullen’s NDP leadership campaign to succeed Jack Layton. Even after I was barred by the party from running for it, I continued as an activist for the NDP and as part of a larger multi-partisan progressive movement for the better part of a decade.

But in 2018, this stopped working for me: the hedonic calculus of progressive politics failed. Back in the 1980s and 90s when I had rejected this calculus, I articulated its inherent problem: progressive politics articulates that which we can reasonably expect to be done, not what needs to be done. Every day that passes, the gap between these things widens. Now, in the second-biggest extinction event of the last four billion years, with human beings having killed half the life on the planet in my lifetime alone, what we can reasonably expect to be done is to kill the planet ten to fifteen years later than our current trajectory will kill it. It is little more than making sure that we pay ourselves $15/hour for murdering all creation rather than $11/hour.

But there is another reason I have abandoned progressive politics: as long as progressive politics constitutes the primary alternative to the new conservatism of accelerating global omnicide, that new conservatism will continue to make gains. Why? Because the politics of a Donald Trump, Doug Ford or Jason Kenney, which proposes to use an increasing portion of the state’s resources to burn fossil fuels faster and more needlessly, which proposes to actively attack knowledge, itself, is a more relatable politics than what progressives generally propose.

The new conservatism offers people two things progressives fail to: a sense of agency and a theory of blame. As I have stated before, voters do not and never have cast their votes in elections or joined citizens groups based on the pursuit of personal financial advantage. While people’s behaviour often resembles this to the untrained eye, movements that people generally support, electoral and otherwise, are movements that sell the most compelling theory of society’s moral order. Low-income conservative voters are not “voting against their interests” as constructed in theories of rational choice and financial advantage; they are voting for a moral order for society that makes the most sense and seems the most fair. People also look for heroes and villains in their stories and conservatism offers both—liberals, urban elites, atheists, trans people, gay and bisexual people, racialized people: they are to blame for our problems. People of faith, rich and poor, marching against sodomy and moral degeneration: they are the heroes.

The new conservatism also offers a compelling future state, one of unfettered financial and sexual freedom for financially solvent married men, close-knit communities bound by shared adherence to the local Abrahamic faith and the extirpation of society’s enemies, etc. This may be a bleak and unrealistic utopia but what, from the progressive side, is it up against?

The Pearl River Vision.

In the fall of 2018, I was asked to be a panelist at a day-long conference at the Surrey Guildford Sheraton, sponsored by Composite Public Affairs, the lobbying firm founded by former NDP cabinet minister Sue Hammell. The conference was worth every moment of my time because, prior to my panel, I got to watch something unfold that I realize I had never seen: the enthusiastic description of a Third Way future. Central to today’s progressive project is the defense of liberal and social democratic Third Way parties and yet, I realized, progressives actively try to avoid ever picturing the future that these parties imagine.

As I have written elsewhere, Third Way politics arose from social democratic parties redefining themselves to remain relevant in the post-Cold War world. With no external communist threat, the sole purpose of these parties is to enact policies that financial elites demand but that conventional free market parties are unable to deliver due to opposition by social movements and the general public. In this way, social democrats and liberals are permitted to enact some modest reforms in exchange for delivering on big ticket items that parties of the right could not deliver.
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The John Horgan government in British Columbia has held true to this form by gaining buy-in and demobilizing opposition to three necessarily interlinked energy projects in Northern BC: the over-budget and disaster-prone Site C dam which violates Treaty Eight, created to power the next project, the largest carbon-emissions source in BC history, a Liquified Natural Gas (LNG) plant in Kitimat to be supplied by five hundred new fracked wells per year in the Peace Region, and a pipeline through Wet’suwet’en territory connecting these, that is currently disrupting trap lines and subject to civil disobedience. The previous neoliberal regime had been unable to push these through because of widespread public opposition to, among other things, the scale of the tax concessions Royal Dutch Shell, best-known for their stalwart support for South African apartheid and their genocide against the Ogoni people in Nigeria, had demanded. Horgan’s Third Way NDP regime was able to provide a billion dollars in subsidies and tax exemptions, including the carbon tax on emissions, and in addition to the existing $247 million annual subsidy to fracking operations in the Peace.

Uncharacteristically, because they were supposed to be speaking to an audience of lobbyists, fixers and corporate types, two of the panelists waxed enthusiastic about how this fit into a larger vision of British Columbia and, in particular, to Southwestern BC. They described how, with an LNG plant operating in Kitimat, it was just a matter of time before Squamish-Woodfibre LNG plant would come fruition, something naturally necessitating a massive fixed concrete link crossing Howe Sound, a ten-lane expressway connecting Squamish, Gibsons and West Vancouver. As their enthusiasm grew, this Third Way utopia began elaborating in what I might almost venture to call, as a scholar of religion, a collaborative theophany.

With Howe Sound paved, it would be only natural to have one or more even bigger expressways traversing the Salish Sea, making ferry traffic a thing of the past. Besides, they pointed out, the Salish Sea would be full of tankers from around the world, here for Alberta bitumen and BC natural gas. There was a model of this, one remarked: the Pearl River Delta in China, the megalopolis that has swallowed Hong Kong, Macau, Guangzhou and Shenzhen, among other cities, whose population now approaches sixty million people. This new metropolitan region would not just encompass Victoria, Nanaimo, Squamish and Gibsons; it would stretch east all the way to Hope and would comprise a population of at last ten million people, with enough transportation infrastructure to sustain not just rapid transit but private vehicles for anyone who could afford it and a robust ride-hailing culture providing round-the-clock service via Uber or Lyft.

What of the affordability crisis? Here, the panelists had some innovative thoughts, too. With more air travel in their Third Way utopia and, especially, more interurban helicopter travel, why should low-wage workers need to live in the megalopolis at all, especially those working with their hands? They spoke excitedly about how some BC construction firms were already showing the way, creating temporary company housing on construction sites, themselves. Such sites could function just like oil wells in the Peace, they reasoned. Workers could work two weeks on, two weeks off and spend their off-time with their friends and families in working class second-tier communities like Prince George, Kamloops or the city that pioneered so much of this, Fort MacMurray. This model, furthermore, could be expanded to anyone who worked with their hands. Were company barracks for baristas so far off, I wondered.

Because the Third Way offers only mitigation efforts, as opposed to a vision actually countering global trends of wealth concentration, proletarianization and environmental degredation, the question for progressives is not whether their politics will reach this destination but when.

While it is true that the new conservative future resembles that of Margaret Atwood’s Handmaid’s Tale, the reality is that the progressive future is also one described in twentieth century dystopian fiction. William Gibson imagined “the Sprawl” a gigantic Atlantic Coast North American strip city from Boston to Atlanta. And the image that haunted me as I closed my eyes and tried to process what the panelists were saying came from the opening scenes of Blade Runner, a sweltering, grimy megalopolis, surrounded by a lifeless sea, battered by typhoons. I could even imagine arguing with my fellow Vancouverites in the decades to come about whether the city had always had levees and whether we had always had a typhoon season. That’s because, as Charlie Smith and others have suggested, there is a special kind of progressive climate nihilism, a mouthing of environmental platitudes nobody believes as the ribbon is cut on another highway expansion or petroleum development.

The primary difference between progressive politics and conservative politics is not, then, whether to embrace the extinction event but whether to pair that embrace with loud and cruel enthusiasm and brazen anti-science lies or whether to pair that embrace with a false sobriety, concern, mutterings about “pragmatism” and “balance,” and some carefully measured and well-timed crocodile tears. Ultimately, if one is leaning into a blizzard of death and destruction, it should surprise no one that the former is a more emotionally authentic, less cognitively dissonant experience and, hence, a more compelling one.

A left vision, one of heroism, shared sacrifice and, in the words of Tolkien “victory unlooked-for and sorrow long-foreseen” must move to the forefront. As Brian Fawcett reminds us, a life-affirming social movement must be able to remember its past and imagine a future. Imagining a possible future will require profound grieving and the confrontation of hard truths but these are necessary experiences to move past the covertly nihilistic and empty politics of progressivism.

The Secret History of the Failed NDP-Green Alliance of the 90s (part 2)

Stuartparker.ca is going weekly and making other changes for 2019. As a gesture of good faith, we are returning to all of our suspended/abandoned article series and updating them.

People make deals out of desperation. That is just how it is. In 1999, my leadership of the BC Green Party was every bit as imperiled as Glen Clark’s leadership of the NDP but for different reasons. That’s what I was talking about in part one, when I said we were running out of time.

Despite their full-throated support of the first-past-the-post system today, conservative British Columbians were deeply disillusioned with the system in the second half of the 1990s and casting about for alternatives. This was because parties to the right of the NDP had won 58% of the popular vote in the 1996 election but the NDP had won 52% of the seats with just 39%. Not only that, the main centre-right party, the BC Liberals had, by itself, bested the NDP by 3%, producing a classic first-past-the-post “wrong winner” election in which the BC Liberals won the popular vote 42% to 39% but lost the seat count thirty-three seats to thirty-nine.

Consequently, much of the province’s corporate and media elite had never really accepted Glen Clark’s NDP as the legitimate government as they had the Harcourt government that preceded it. But despite this, most of the NDP base remained secure at an organizational level. The province’s trade union movement, environmental movement and feminist movement remained firmly in the NDP camp. Only anti-poverty organizations in Vancouver and on the Island moved away from the big orange tent during this period and this was largely because the NDP had made BC’s underclass the target of public scorn and brutal fiscal austerity between 1993 and 1995. But the same was not true of public opinion. While every major environmental group continued to stand with the premier, even after he called them “enemies of British Columbia,” environmentally and socially concerned voters were drifting away in record numbers, irrespective of what movement leaders had to say.

The Clark government, for its part, had a constrained ability to deliver for its base. The government was under constant attack in the press and faced ongoing legal harassment, that it later turned out was facilitated by Clark’s own Attorney-General, Ujjal Dosanjh. It also concurrently faced a capital strike by the mining sector, a concurrent European boycott campaigns, one by Greenpeace, the other by the BC Chamber of Mines and a major downturn in the Japanese and South Korean economies, the most reliable consumers of BC coal.

Consequently, the Clark government focused their efforts in three main areas: reinvigorating the economy of the Northeast with increased natural gas and petroleum exploration and extraction, reinvigorating the private sector trade union movement through the introduction of sectoral bargaining in the construction sector and the “fast ferries” project, an import substitution industrialization (ISI) scheme to spur creation of an aluminum-hulled ship-building sector. The first endeavour was an unqualified success; the second was abandoned before completion; the third was the focus of much of the ire of BC’s establishment against the government.

The BC Green Party faced diametrically opposite circumstances. Between 1996 and 2000, the party rose in public opinion polls from 2% to 11% of the popular vote. Our byelection performances, were generally positive; we won a number of polls in the Surrey-White Rock byelection, where we were noticed by the Legislative Press Gallery and, thereafter, began to appear in Mike Smyth, Les Leyne and Vaughn Palmer columns. We won Lasqueti Island in the otherwise-disastrous Parksville byelection of 1998 and we placed third, ahead, of the NDP in the Delta-South byelection of 2000.

We also gained prominence as co-founders and spokespeople for the Electoral Change Coalition (ECCO), a broad alliance of groups campaigning for proportional representation, led by Troy Lanigan of the Canadian Taxpayers’ Federation.

But while we posted modest increases in our annual party budget and membership, the reality was that the BC Greens were basically a $80,000 per year, 1000-member organization and remained so throughout this period. That was a sight better than the 100-member, $25,000 per year organization whose leadership I won in 1993 but the absence of commensurate growth in membership or donations to match our poll standing and gains in media credibility was concerning.

Much of our popularity rested on a handful of extraordinarily talented and hard-working individuals. Julian West, an MIT Applied Mathematics PhD, was, likely, the second- or third-best political strategist in BC at the time and he was giving us twenty hours per week for free. It was he who had cunningly persuaded the original Angus Reid polling form to begin prompting voters with our name because he demonstrated that failing to prompt was producing underpolling. In this way, our sudden poll breakout, from which gains in popularity and media coverage cascaded, was likely as statistically erroneous as the 0% we had previously been polling. West was also the author of ECCO, following his brilliant display of erudition and humour to Lanigan at an otherwise nightmarishly boring Social Credit convention. The Coalition’s founding president, Sonja Sanguinetti, the president of the BC Liberal Party at the time, also lent an unwarranted credibility to the enterprise given that my closest advisor, folk singer Geoff Berner, and I had been her eldest son’s closest friends in elementary school.

Furthermore, incredible as it might be to present-day readers, the ECCO, while getting us plenty of media coverage and respect from people on the right actually tainted the Greens. First, the founder of BC’s proportional representation movement was former Social Credit MLA Nick Loenen, a Dutch reformed conservative former seat-mate of premier Bill Vander Zalm, whose book on PR suggests that it is the best way to successfully de-fund abortion in Canada. With support from no left-wing organizations except Western Canada Wilderness Committee and the David Suzuki Foundation, ECCO, which included anti-abortion activists Kathleen Toth and Heather Stillwell, the leaders of the BC Family Coalition Party and the Christian Heritage Party of Canada, respectively, looked to many on the left like a right-wing group, its president being Lanigan, head of the Canadian Taxpayers’ Federation.

“Proportional representation is just a scheme to ensure a permanent right-wing majority in Victoria,” was the feeling of most on BC’s left at the time. ECCO, in this way, marked the Greens as a dangerous, alien force, fake leftists making common cause with the right.

Before one steps into any kind of relation or cheapest price for viagra involvement such as marriage or living in. Although, most of the people cope with baldness and move ahead, the rest find it miserable without hair. levitra 20mg australia On the off chance that you can ever accomplish any erection, then price of levitra the physiological methodologies at work in the making of the amino acids L-glutamate, L-proline and creatine. rx tadalafil These stamps are moistened and allow a formation of rings around male penile body. At the same time, this period also featured a hardening of opposition to the Greens by environmental organizations. During the 1996 election, I had worked with the Georgia Straight’s Charlie Smith and Western Canada Wilderness Committee’s Adriane Carr to expose a corrupt election funding shell game that was helping the NDP win environmentalists’ votes.

BC’s largest, blue chip environmental organizations, like Greenpeace, the Sierra Club and World Wildlife Fund, had, during the NDP’s first term, become part of a consortium called BC Wild, an entity formed at the behest of the Pew Charitable Trust, the charitable arm of Sunoco, the Sun Oil Company of Pennsylvania. In early 1996, in the run-up to the election, BC Wild members had been approached by individuals close to the heart of the BC government to create another consortium, this one called British Columbians for a Better Environment (BCBE).

BCBE, which purported to speak for all BC environmentalists, ran a campaign specifically focused on driving down the Green Party vote in the election, using the slogan “Don’t make your vote a toxic political waste.” Because of limits on third-party election spending and on election spending by charities, complex financing arrangements had to be made, with certain coalition members paying for different parts of the campaign. The necessary transparency of the financing permitted Smith to correlate each organization’s BCBE spending with its receipt of recent, unexpected and, in some cases, unsolicited provincial government grants for either almost exactly the same amount of money. According to Smith’s accounting, BCBE was being funded not by Sunoco, not by its member organizations but by the BC Ministry of Environment.

Already disconnected from and unpopular with all of the province’s environmental groups, except for Wilderness Committee, Smith’s media coverage further soured relations and, by 1997, had cemented not just a frosty but an adversarial relationship between the Greens and the environmental movement’s leadership.

By 1998, the BC NDP and Greens were mirror images of one another: one was a party hated by the province’s elites and an ever-increasing number of voters but fairly secure in its party-base relations. The Greens, on the other hand, were a party whose popularity was rapidly growing but which not only lacked a base but, at the social movement level, was surrounded by enemies.

Beginning in 1997, there was a permanent campaign to remove me as party leader, initially based within the party but, as we entered 1999, one that began to find allies outside the party, in the environmental movement. The campaign was largely based on what I term “on side for the big win” thinking. As we have seen with Greg Clarke’s Alberta Party and as we saw with Preston Manning’s United Alternative Project, the question people often ask when joining a movement rapidly ascending in popularity, “why aren’t we growing faster!?” “why aren’t we the government already!?” “why are we targeting specific ridings when we’re about to win every single one!?”

This kind of thinking, in which signs of ongoing marginality are reinterpreted as signs of imminent, total victory, tends to be most common in apocalyptic movements. Although Greens ground their apocalypticism in scientific terms and appear, as far as anyone can tell, to be empirically correct about the imminent collapse of planetary life support systems, this does not make them sociologically immune to the properties we might associate with doomsday cults. Until 1997, the party had terrible membership retention, with members rotating out in an average of eighteen months, just like your typical doomsday cult. Despite the scientific basis of the Green eschaton, members were typically anti-science and skeptical of the Enlightenment legacy. Consequently, the party had little institutional memory and often repeated mistakes ad nauseam.

There had also developed an unhealthy cult of personality around my leadership in my first term, not among my close associates but in other parts of the party’s active memberships. In this way, people often did not understand the party to be a democracy and did not understand that it was their duty to debate and dissent. The Greens had long opposed (1985-1993) the idea of having a leader because they saw the office in a cartoonish, authoritarian, unrelated to the practice of Canadian politics at the time. This was a sense the party culture retained after deciding to establish the office after all. To be the dictator of the party, a person must be trustworthy and intellectually superhuman; otherwise the party understood itself to have submitted to tyranny.

So, my closest allies and I decided that, to grow, the party must change its internal culture so as to become appealing to mainstream, democratic-spirited leftists. And so we embarked on aggressive program of cultural change, changing meeting venues and voting practices. We initiated a comprehensive policy reform that was heralded by Berner’s report Polishing the Turd, which began by offering an unqualified disparagement of the party’s pre-1995 policies.

This campaign of relentless cultural change, in an effort to point the party away from the hippie subculture and create a more democratic decision-making process was about as well-advised as the provincial government’s ISI program. It was a red rag to a bull that had been looking for an excuse to charge.

While the BC NDP saw the provincial constabulary, a growing capital strike and a media consensus closing in on it, in the tiny world of Green politics in 1999, things looked just as dire. Most in the party’s base who had elected us to internal office in the Greens had withdrawn or turned against us over our ambitious program of cultural change. We were surrounded by hostile feminist and environmental NGOs and a hostile labour movement. Furthermore, beginning with Colleen McCrory of the Valhalla Wilderness Society, some major environmental leaders had joined the Greens with the sole stated objective of removing from its leadership.

This is what set the table for a flurry of desperate agreements that would yield the first people in Canadian history being elected to office with “Green Party” beside their name before the end of 1999. More about the actual agreements and attempted agreements in the next installment.

The Identity Series – Part 1: Introduction: Why I Am Not a Progressive or Whose Cock Do I Have to Suck to Run for the NDP?

Last fall, I met former BC NDP MLA Harry Lali for the first time. My friend and campaign manager Tom Ewasiuk introduced us. I didn’t think I would get along with Harry but, whatever our differences, we were men who had been around BC politics too long and both felt like ambassadors from another time.

Our interactions soon became shaped by one of the weirder anecdotes of the NDP’s successful 2017 election campaign. The riding of Columbia River-Revelstoke was one of the handful of seats the NDP had retained in the BC interior, due to high levels of precipitation (until 2013, NDP voting in the rural mainland of BC, outside of Harry’s riding, strongly correlated to annual precipitation levels and overcast days) but it was in play because of the party’s poor fortunes in the rural mainland generally and because the popular incumbent was stepping down. Because a white man was resigning his seat, new party rules made it an “equity mandate” riding, one in which only a person who was either not male, not straight, not able-bodied and/or not white could seek the party’s nomination.

Parenthetically, it is interesting to note that while the BC NDP recognizes gender, race and sexuality as sites of discrimination it does not recognize class. Or rather it does, but in the opposite way. It prohibits poor people from seeking party nominations by slapping on a punitive $5000 vetting fee because, as the party president explained to me, people who can’t easily get hold of $5000 are not serious people.

In any case, the only candidate eligible and willing to seek the nomination was a disabled woman who was unpopular with party members so, at the last minute, a person who appeared to be a straight white man was suddenly vetted as an equity mandate candidate. But the party would not disclose to the media what minority identity he represented. Harry’s and my mind went to the same place: the guy had been induced to claim he slept with other men. Where Harry and I differed was on whether the candidate, whom I rather liked, would have felt duty-bound to engage in some same-sex activity so as to engage “honestly” with the process. My feeling was that if this guy was willing to make the sacrifices he had already lined up for to help the party, what was a little fellatio? Harry disagreed.

The voters were unimpressed and the NDP lost Columbia River-Revelstoke, in part, no doubt because voters were split, as Harry and I were, on the ethical way to approach identity politics in our age.

There is a lot to unpack in this story and I will return to it a few times but now, I’m stepping way back and enlarging the optic because this is the first part of a series I really hope to do a better job of completing than my other article series because I feel that I have no collected my thoughts well enough to make a significant intellectual intervention on the subject of identity.

Liberalism and Progressivism

Liberalism, the philosophical description of the system of relationships that undergird capitalism, has, until recently, enjoyed long-term intellectual hegemony in the most powerful empires that have shaped global history. With few exceptions, most philosophical and political debates in a society like Canada’s have been among different schools of liberal thought. Since the mid nineteenth century, our major debates have been about what kind of liberal society to be, what kind of liberal economy to have, what theory of liberalism will win the day.

Today, neo-Keynesians debate monetarists; progressives debate libertarians; it is only at the edges of these debates that we see other horizons of possibility, and those are not pretty. It now appears that the American religious right, while retaining certain elements of the liberal worldview is now sufficiently divergent in some key areas like epistemology that we can see the emergence of alternatives outside the liberal consensus that has shaped our thought for the past two centuries.

He feels powerless with price tadalafil tablets the situation. The bulk of this market is controlled by Generic variants of tadalafil 100mg. levitra is greatly useful for men suffering from erectile dysfunction issues. In creating these oral and topical formulations, has created a online cialis mastercard surplus of counterfeit, fake and diluted hoodia products. Try to find out a local online community. levitra 100mg But it is precisely because the challenges to liberal hegemony have moved, since 1991, from the political left to the political right, those of us on the left find ourselves under unprecedented pressure to defend the liberal legacy and, indeed, to become part of a permanent locked alliance between leftists and liberals. The name for this alliance is, of course, “progressive.” To be progressive is to identify with a twofold political project:

  1. to slow the dismantling of the Cold War welfare state and to ensure that new forms of state intervention to ameliorate social problems are piecemeal, non-universal and reliant on partnerships with private corporations and the non-profit sector for delivery. The Affordable Care Act and the post-2015 BC, Ontario and Alberta provincial childcare programs exemplify progressive programs.
  2. to accelerate and intensify a politics of minority non-economic rights and high-level representation, enforced through piecemeal high-level affirmative action like cabinet, corporate board membership and candidate nomination de facto quotas so that various disadvantaged identity groups can experience “representation” and through changes to social etiquette. Most etiquette changes, like labeling gender-neutral restrooms, prohibiting offensive Hallowe’en costumes, etc. are enforced simply through social pressure and offense politics but a growing number are mandated either by statute or through the pursuit of civil and criminal prosecutions for hate speech and exclusionary behaviour.

The progressive project, then, typically entails increasingly “representative” elites presiding over a system that typically further economically impoverishes and politically marginalizes patronized groups, while, at the same time, building and reinforcing systems of patronage that allow people to benefit from non-material ideas of representation. Black Americans strongly identified with the successes of Barack Obama as US president even though a consequence of this was an increase in white resentment and anti-black racism and the further impoverishment of black relative to white America due to Obama’s lack of political capital needed to defend black gains that slipped away under his watch.

This political formula transcends the liberal order and was probably practiced best not by the US Democratic Party but the Ottoman Empire which created a complex system of self-government known as the milet system that saw every major religious identity group in the empire represented at the elite level and offered some degree of self-government, even if that was inextricable from the legal and economic inferiority non-Muslims on which it depended.

Because of the monstrosity of the forces that have emerged to challenge the progressive project, many on the left, I among them, have often been frightened back into the progressive alliance and find ourselves defending various aspects of liberalism because of our fear of the rising tide of the extreme right or our desire to preserve some cherished aspect of the twentieth-century welfare state.

I am making my second effort at a significant intellectual intervention (since I wrote Age of Authenticity in 2012) because I believe that the time for this politics is behind us. The progressive movement will collapse—and soon. Furthermore, progressive movements’ tolerance for climate nihilism means that continuing to support the broad progressive project will simply serve to alter which political movements preside over frying the planet.

In my last major intervention, I feel as though I wrote something that, while not especially enjoyable to read, had significant descriptive and predictive power in observing the rise of Trump and an understanding of the social forces that created and maintain his movement. This intervention will not be an epistemological one but instead one about identity, and, in particular, the fraught and much abused term “identity politics.” More broadly, it will examine the link between identity that the theory of the self, just as Age of Authenticity examined the relationship between epistemology and the theory of the self.

Early in the Marxist corpus, there was significant interest in the nature of the self and an understanding that, central to the capitalist project, was the creation of a certain kind of self, and atomized, isolated self, defined by its desires and aspirations. If we are to survive, we must create new-non-capitalist selves and that will mean addressing head-on the politics and phenomenology of identity. This means asking simple but very serious questions like “Am I what I do or am I what I like?” “Do I decide if I am white or do other people?” “What, if any, aspects of identity are biologically determined?” “Is there a difference between an identity one aspires to have and the identity one does have?”

Stay tuned for part two.

Resignation from the BC NDP

 

Saturday, March 24th, 2018

BC New Democratic Party

#301 – 4180 Lougheed Highway

Burnaby, BC

V5C 6A7

Dear Sirs and Mesdames:

Please receive this as my official resignation as a member of the New Democratic Party, its provincial council and its Surrey-Green Timbers riding executive after seventeen consecutive years and a total of twenty years as a party member. I have served on constituency executives in Surrey, Burnaby, Vancouver and Toronto. I provided your party with a crucial endorsement that altered the campaign narrative during the 2001 election; I served as a paid consultant in 2002-03; I have recruited dozens of party members over the years; I have been attending conventions as a delegate from Forum 2000 with Ed Broadbent in 1985 to the 2017 Victoria convention; and, most recently, provided substantial assistance to the Surrey-Guildford GoTV operation that saw Garry Begg defeat Peter Fassbender.

I did all of these things based on the belief that the BC NDP had learned something from its near-annihilation in the 2001 election, that it would not return to office and repeat the mistakes of the 1990s. Clearly, such a belief was utterly unfounded. Rather, it seems that the brain trust that led the party to within a hair’s breadth of total destruction is back in the driver’s seat with a goal of re-enacting a style of governing even less appropriate for today’s BC than it was a generation ago.

Men also can use King Cobra oil viagra canadian to strengthen the immune system, and has also been found suitable for keeping blood sugar levels stable. order cheap levitra continue reading over here The occurrence of the impotence most adversely affects the sex life badly. To get rid of these problems, or if a man wants to have strong erection and viagra samples sustain it for a longer period, to perform satisfactory intercourse. For its 72 hours lasting action, http://frankkrauseautomotive.com/testimonial/great-dealer/ prescription du viagra is known as the weekend pill. It is not the 1990s anymore. The world has lost its appetite for centrist triangulation, Blairism and the Third Way. Nobody is looking for a BC NDP government to strike a course on minimum wage that places it to the right of Andrew Cuomo’s New York Democratic Party. Nobody is looking for a BC NDP to show it is serious by maintaining outlandish private school subsidies, subsidizing the oil industry through the LNG scam or completing WAC Bennett’s Two Rivers policy vision. One can no longer even make the case for the Third Way based on pragmatism.

I am forced, therefore, to reach one inescapable conclusion following Thursday’s $6 billion LNG subsidy announcement: the BC NDP believes that subsidizing transnational oil companies to increase fossil fuel exports is the right thing to do, that, in the eyes of today’s NDP, the global investor class who own and run companies like Petronas are more deserving of a break on PST than homeless people trying to replace their shoes. The NDP believes in these things because it is just another capitalist party indifferent to the global extinction event the capitalist system is producing. That must be why, for instance, the terms of reference of the government’s fracking study include the approval of continued fracking.

All the signs were there that this is where we were heading but I held on after the party enacted a fee to prevent poor people from seeking its nomination; I held on after the party approved Site C; I held on after the promise to keep BC’s minimum wage below New York’s, Seattle’s, Ontario’s and Alberta’s for the next four years; I held on after it became increasingly clear that the government is rigging the proportional representation referendum not just to fail but to discredit PR nationally for a generation.

But this nihilistic, headlong embrace of global climate villainy is too much. Go to hell, New Democrats. I am ashamed I gave you a second chance.

Yours truly,

Stuart Parker,

Surrey-Green Timbers Provincial Council Delegate

CC        Rachna Singh, MLA, Surrey-Green Timbers

The Secret History of the Failed NDP-Green Alliance of the 90s (part 1)

In September 1997, my most trusted advisor took me aside confidentially to show me something he had been working on for a few months. I had just been acclaimed to my second term as leader of the BC Green Party following sixteen-month period of instability in which my star candidate and his allies had been drumming up a series of non-scandals in an effort to prevent me from seeking a second consecutive term.

I was twenty-five years old and had served as leader of the BC Green Party for more than four years. I enjoyed the ongoing support of the party’s founders, Paul George and Adriane Carr, who ran BC’s then-largest environmental group, Western Canada Wilderness Committee. I had the support of Greenpeace co-founders and lifelong rivals Jim Bohlen and Paul Watson. Following Andy Shadrack’s two attempts to tar me with allegations of financial impropriety backfiring, it seemed like plain sailing for the BC Green Party.

We had run in seventy-one of seventy-five ridings and placed ahead of the Social Credit Party in the previous election. And thanks to Julian’s persuasive and tactical skills, Angus Reid had changed their polling methodology and we had jumped to 5% in provincial opinion polls. Julian and I had also teamed-up with Troy Lanigan of the Canadian Taxpayers’ Federation and Sonja Sanguinetti, president of the BC Liberal Party to create the Electoral Change Coalition, a collection of groups across the political spectrum representing more than 100,000 British Columbians in their membership rolls, calling for proportional representation.

But in that meeting, Julian suggested that we gamble all that and take the biggest political risk of our lives. He suggested that if we wanted to achieve real power in BC, we would have to reach some kind of accord with the NDP and follow the lead of European Green parties in forming a Red-Green governing alliance.

This would involve nothing short of a 180-degree turn in all my public statements about the New Democratic Party and unknown consequences for the base on which we relied to remain in charge of the Green Party’s governing council.

Let me be clear: we failed. Two and a half years later, we and everyone we had tried to make a deal with was out of a job, politically, except Art Vanden Berg, Canada’s first Green city councillor who would, by the end of his term, be sitting in the NDP municipal caucus in Victoria

I never achieved the high office John Horgan and Andrew Weaver have, nor am I an instantly-trustworthy stalwart for either group of partisans. Still, I think the Nobel Prize winner and premier-elect might benefit from knowledge of our small story from the 1990s and how such promising accords can come crashing down no matter how much they seem to be delivering. Maybe this cautionary tale can avert a similar fate for North America’s first Red-Green governing coalition.

Let’s begin with the poem I recited prior to every meeting after I adopted this plan:

There are those who would build the Temple,

And those who prefer that the Temple should not be built.

In the days of Nehemiah the Prophet

There was no exception to the general rule.

In Shushan the palace, in the month of Nisan,

He served the wine to king Artaxerxes,

And he grieved for the broken city, Jerusalem;

And the King gave him leave to depart

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That he might rebuild the city.

So he went, with a few, to Jerusalem,

And there, by the dragon’s well, by the dung gate,

By the fountain gate, by the king’s pool,

Jerusalem lay waste, consumed with fire;

No place for a beast to pass.

There were enemies without to destroy him,

And spies and self-seekers within,

When he and his men laid their hands to bebuilding the wall,

So they built as men must build

With the sword in one hand and the trowel in the other.

In 1997, Julian reasoned that the first step towards a provincial coalition needed to be made where left-Green vote-splitting had produced the worst consequences. And so we began our project in Vancouver at the municipal level. The Coalition of Progressive Electors, which had formally absorbed the Civic NDP in 1993, had lost every seat on Vancouver city council, parks board and school board in 1996 and the mainstream media had placed the blame for the loss pretty squarely on us, the Green Party, after a spirited campaign in which our candidates got as much as 23% of the vote.

The fact that the NDP name was not attached to COPE also made them an easy starting point, along with the long history of crossing party lines with mixed slates of Communists and New Democrats. It was not hard to obtain an audience with COPE, still reeling from their first total electoral shutout since their founding in 1968. The late Frances Wasserlein took the lead on the COPE side in championing an alliance but, despite our shared interests and literal mutual destruction in the previous campaign, it was hard to cut a deal.

In particular, the electoral system proved a nearly insurmountable barrier in negotiations and led to the agreement’s ultimate unravelling during the 1999 campaign. COPE had been fighting for a single-member plurality first-past-the-post municipal voting system since its founding; “the ward system” as they euphemistically called it, was as close to a COPE article of faith as any policy could be. With the NDP generally winning a majority of provincial seats under first-past-the-post in Vancouver, implementing the same system municipally appeared to be a recipe for a permanent COPE majority.

But for Greens, this would mean, at best, chronic underrepresentation and, at worst, no representation at all, with our party’s vote evenly distributed across the city’s geography. In the end, Julian had to produce a series of maps for COPE showing that we could still implement municipal wards in the city even with the proportional representation that formed the foundation of our negotiating position. We also had to sacrifice all of our “limits to growth” and development freeze language from our policy in order for COPE to agree to a proportional system of municipal wards. But that took over a year of negotiating, to push that through, ultimately requiring the skill of our most personable negotiator, Paul Alexander, the first Green candidate to place third in a provincial election back in 1996.

By that time, I had moved to Victoria to join Art Vanden Berg who had only narrowly lost his 1996 municipal election bid to attempt to replicate the agreement with an official NDP affiliate and begin the work of fashioning some kind of provincial bargain. But there were other reasons to move by then. Shadrack and his allies, emboldened by my recent bout with clinical depression, had begun an aggressive campaign to remove me and my allies from the leadership of the party. As we hit 11% in the polls in the fall of 1998, there was a growing sense of urgency to move forward with the alliances because our time might be running out.

We might be inking deals with municipal NDP affiliates and the labour councils that backed them but, to do so, we were burning through our own political capital at an alarming rate. More on that in part 2.

The Return of David Anderson’s Liberal Party: Class in the BC Election – Part I

The wildcard in BC politics, from the mid-1950s until 1996 was the old Liberal Party of British Columbia. In the 1953 election, the Liberals were reduced from governing party to rump party, eking out a small space in nearly every BC legislature until their unexpected transformation into, to paraphrase Roy Romanow, the Social Credit witness protection program and, consequently, the new right-wing government in waiting.

The Liberals’ forty-nine years out of government, from their defeat in 1952 to their triumphant return to power in 2001 are often narrated as a time of failure and irrelevance, which is fine as far as it goes. But what such a story misses is what the Liberal Party was during those long years in the political wilderness. Why did the party keep going? Whom did it represent? What was it for? And how is it that we needed that thing so badly that we made this weird little party all over again, out of the unlikeliest raw materials?

In many ways, it was just like its third-party namesake in the United Kingdom, a perennial electoral bridesmaid, whose MPs hail from, as one commentator eloquently put it, “university towns and the Celtic fringe.” Such a description is a useful starting point for describing the old BC Liberals led by David Anderson, Arthur Laing, Pat McGeer and Gordon Gibson. The Liberals’ ridings were always the whitest in the province with a particularly Celtic aesthetic, containing either a university or one’s bedroom community.

The party’s leaders typically had advanced degrees; they were lawyers, medical doctors, university professors, as were most of the party’s small caucuses, which, until 1991, never represented more than four ridings at once. The core BC Liberal vote, which usually fell between 5% and 20%, was only sufficiently concentrated in a few places to produce sustained victories that lasted more than a term.

The party’s longest-held area was, of course, Oak Bay, followed by Vancouver-Point Grey, Victoria and then Vancouver’s North Shore. That is because Liberal voters could best be described as too rich to vote NDP, and too educated to vote Social Credit. Being a Liberal in BC during the Cold War, when the two main parties battled for the heart and soul of BC’s mining and logging towns and its volatile, populist proletariat, was not really about policy or political ideology. It was about class, a very particular performance of class.

Liberals could be spotted on sight, festooned in their Celtic tweeds and corduroys, with their fine white features and soft hands. Electing a Liberal MLA constituted the ultimate political assertion of secure, old money, the same way a Vancouver Lawn Tennis or University Women’s Club membership might. To be a Liberal was to be above the fray, so secure in one’s privilege as to tut dispassionately at the indecorous rubes who dominated the legislature.

Of course, in dire emergencies, it was sometimes necessary to make common cause with the coarse boozers and used car salesmen who kept the province in order for the companies whose shares the Liberals owned. In one rare emergency a couple of caucus members had to join the Social Credit Party’s cabinet. But that was the exception, not the rule. As long as the coal and timber flowed out through the port, privilege was about effacing one’s relationship to the populism and rentierism that structured BC’s economy and politics, showing one’s security by remaining above the fray, one’s job unconnected to boom-bust rentierism but instead of family trusts, the VSE, the local hospital or the UBC and UVic tenure streams.
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When the BC Liberal Party was suddenly and unexpectedly called upon to shoulder the burden of running BC’s government for the province’s robber barons, the party chose a leader whose personal style and record could keep this constituency on board. Gordon Campbell, anointed by the Grande Dame of BC Liberalism, herself, May Brown, was the logical choice. While not a son of privilege, himself, Campbell was steeped in the values, culture and, of course, civic associations, of the BC Liberal tradition. In the hands of another, Campbell’s orgy of sweetheart deal privatizations and fire sales of the province’s assets might have been seen as simple corruption but he had that curious Liberal dignity that allowed him to invest this exercise with technocratic legitimacy, to redescribe simple looting as an esoteric experiment in the technocratic management of public assets.

Ironically, despite her much deeper roots in the BC Liberal tradition, Christy Clark lacks that gift and so, consequently, something of a seismic shift has been taking place in BC politics.

The old BC Liberals are back, led by a roiling mass of tweed, corduroy and messianic intellectual grandiosity, a man who, if they could have, would have been engineered by the old BC Liberals. Andrew Weaver, the incumbent MLA for the safest true Liberal seat in BC has everything: the tweeds, the corduroys, the elbow pads, a real, live proper British accent, a PhD, a professorship and a propensity to lecture his perceived inferiors on how to do their jobs. Not only that; he appears to decide how to vote on the government budget by tossing a coin, his reasons always unfathomable and obscure, conveying that he deems himself and his party above the fray when it comes to such small things the amount of money allocated to public schools.

Foolishly, my party has decided to field a prominent environmentalist against Dr. Weaver, as though the people of Oak Bay elected him based on his environmental credentials, as opposed to his perfect haute bourgeois aesthetic. What we needed was a candidate in an ascot, preferably owning both a yacht and a horse, and one with a higher-class accent than their opponent, managing their family trust’s nature conservancy. Then, we might have had a fighting chance!

But, as British Columbians adjust to the new meaning of “Green Party,” this will place limits on the brand’s appeal, as much as it might open opportunities, even in the party’s heartland. On the Island, north of Shawnigan Lake and Cobble Hill, people’s British accents don’t keep getting thicker every year as they do further south. In Nelson, even working class English accents are too snooty for an MLA candidate.

More fundamentally, performances of haute bourgeois indifference to the minutia of political economy are in shorter supply these days because of people’s very real, material insecurity, both environmentally and economically. The old BC Liberals are back, in the form of Weaver’s Greens, but does not so much signify their graduation to the status of contender as much as it does their entrapment in the most gratuitous, irrelevant part of electoral class politics in BC.